How to Pronounce Terah

We’ve all struggled to pronounce Bible names and places, especially those pesky Old Testament names! This free audio Bible name pronunciation guide is a valuable tool in your study of God’s word. Click the PLAY button below to hear how to pronounce Terah . There is also a phonetic guide to use to see the proper pronunciation of Terah . For more information about Terah , check out the Easton Bible dictionary entry as well.

Audio Pronunciation of Terah

Phonetic Pronunciation of Terah

TEE-ruh

How to Say Terah

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Learn more about Terah

Introduction to Terah

Terah is a significant yet often overlooked figure in the biblical narrative. As the father of Abram (later Abraham), Nahor, and Haran, Terah plays a crucial role in the genealogy leading to the patriarchs of Israel. His life bridges the generations between Noah and Abraham and is central to understanding the movement of peoples and divine calling in the early chapters of Genesis. Terah is most notably remembered for beginning the journey from Ur of the Chaldeans toward Canaan, a journey that would later be completed by his son Abram under divine direction.

Terah Pronunciation

“Terah” is pronounced as TEE-rah or TEHR-uh, with variation depending on tradition. The Hebrew spelling is תֶּרַח (Terach), with the final consonant pronounced like a guttural "ch" in Hebrew.

Terah in the Bible

Terah is introduced in the genealogies of Genesis and is a foundational figure in the lineage of Abraham. Key biblical references include:

  • Genesis 11:24–32: These verses outline the genealogy from Shem (son of Noah) to Abram and introduce Terah as the son of Nahor. He fathers three sons: Abram, Nahor, and Haran. Haran dies in Ur, his homeland, before Terah.
  • Genesis 11:31–32: Terah takes Abram, Sarai (Abram’s wife), and Lot (Haran’s son) and sets out from Ur of the Chaldeans to go to the land of Canaan. However, they settle in Haran, and Terah dies there at the age of 205.
  • Joshua 24:2: Joshua references Terah during his farewell speech, stating that Terah and his family served other gods "beyond the River," highlighting his idolatrous background.

From these passages, we learn that Terah’s family was originally polytheistic. Yet, through Terah’s son Abram, the biblical narrative shifts dramatically towards monotheism, as Abram receives the call from God to leave his father’s house and journey to a land God would show him (Genesis 12:1).

Terah in Biblical History and Context

Terah lived during the post-Flood era, after the Tower of Babel episode, in a time when tribal clans and family lineages were establishing themselves across Mesopotamia. The family resided in Ur of the Chaldeans, a significant city in southern Mesopotamia, known for its culture, advanced civilization, and idolatrous worship, particularly of the moon god Nanna.

The move from Ur to Haran reflects a transition from a center of Mesopotamian culture to a frontier town further north. Though Terah did not complete the journey to Canaan, his partial move signifies an important step in the broader biblical theme of migration and divine leading.

Related Themes and Meanings to Terah

  • Genealogy and Lineage: Terah is a key patriarch in the genealogy leading to Abraham, Israel, and ultimately to Jesus in the New Testament (Matthew 1:1-2; Luke 3:34).
  • Migration: Terah’s departure from Ur prefigures the Abrahamic journey and represents an early movement away from idolatry toward the land of promise.
  • Idolatry and Conversion: Joshua’s statement that Terah served other gods contrasts sharply with Abram’s later calling and covenant with the one true God, emphasizing the spiritual shift between generations.

Trivia and Interesting Facts about Terah

  • Though Terah is sometimes overshadowed by Abraham, he represents a transitional figure from the old world of idolatry to the new covenant relationship established through Abraham.
  • The name "Terah" may mean “station” or “delay,” possibly reflecting his decision to stop in Haran rather than continuing to Canaan.
  • Ancient Jewish traditions and midrashim explore more about Terah’s life, including legends that he was an idol-maker whose workshop was destroyed by Abram in an act of youthful zeal against idolatry—though this is not found in the canonical Bible.
  • The location of Haran, where Terah died, shares the same name as one of his sons, possibly indicating a familial settlement or honorific naming tradition.

Terah’s Legacy

While Terah himself is not a covenantal figure in the biblical narrative, his role as the father of Abraham places him in a pivotal genealogical and historical position. His initial move away from Ur set the stage for God’s calling of Abraham and the eventual formation of Israel. His life is a testament to the ways God can work across generations and even through incomplete steps to accomplish His purposes.